Saturday, September 5, 2015

Honoring Ivan Van Sertima

“You can not make yourself whole again by brooding one hundred percent of the time on the darkness of the world. We are the light of the world.” 
Ivan Van Sertima

A Gathering of Resources by Ifasalewa Fagbemi Ogunride
In Honor of Ivan Van Sertima


Ivan Gladstone Van Sertima (26 January 1935 – 25 May 2009)


Ivan Van Sertima was born in Guyana, South America.  He was educated at the School of Oriental and African Studies (London University) and the Rutgers Graduate School and holds degrees in African Studies and Anthropology.  From 1957-1959 he served as a Press and Broadcasting Officer in the Guyana Information Services.  During the decade of the 1960s he broadcast weekly from Britain to Africa and the Caribbean.

He is a literary critic, a linguist, an anthropologist and has made a name in all three fields.  

As a literary critic, he is the author of Caribbean Writers, a collection of critical essays on the Caribbean novel.  He is also the author of several major literary reviews published in Denmark, India, Britain and the United States.  He was honored for his work in this field by being asked by the Nobel Committee of the Swedish Academy to nominate candidates for the Nobel Prize in Literature from 1976-1980.  He has also been honored as an historian of world repute by being asked to join UNESCO's International Commission for Rewriting the Scientific and Cultural History of Mankind.

As a linguist, he has published essays on the dialect of the Sea Islands off the Georgia Coast.  He is also the compiler of the Swahili Dictionary of Legal Terms, based on his field work in Tanzania, East Africa, in 1967.

He is the author of They Came Before Columbus: The African Presence in Ancient America, which was published by Random House in 1977 and is presently in its twenty-ninth printing.  It was published in French in 1981 and in the same year, was awarded the Clarence L. Holte Prize, a prize awarded every two years “for a work of excellence in literature and the humanities relating to the cultural heritage of Africa and the African diaspora.”

He also authored Early America Revisited, a book that has enriched the study of a wide range of subjects, from archaeology to anthropology, and has resulted in profound changes in the reordering of historical priorities and pedagogy.

Professor of African Studies at Rutgers University, Dr. Van Sertima was also Visiting Professor at Princeton University.  He is the Editor of the Journal of African Civilizations, which he founded in 1979 and has published several major anthologies which have influenced the development of multicultural curriculum in the United States.  These anthologies include Blacks in Science: ancient and modern, Black Women in Antiquity, Egypt Revisited, Egypt: Child of Africa, Nile Valley Civilizations (now included within the pages of Egypt: Child of Africa), African Presence in the Art of the Americas, African Presence in Early Asia (co-edited with Runoko Rashidi), African Presence in Early Europe, African Presence in Early America, Great African Thinkers, Great Black Leaders: ancient and modern and Golden Age of the Moor.

As an acclaimed poet, his work graces the pages of River and the Wall, 1953 and has been published in English and German.  As an essayist, his major pieces were published in Talk That Talk, 1989, Future Directions for African and African American Content in the School Curriculum, 1986, Enigma of Values, 1979, and in Black Life and Culture in the United States, 1971.

Dr. Van Sertima has lectured at more than 100 universities in the United States and has also lectured in Canada, the Caribbean, South America and Europe.  In 1991 Dr. Van Sertima defended his highly controversial thesis on the African presence in pre-Columbian America before the Smithsonian.  In 1994 the Smithsonian published his address in Race, Discourse and the Origin of the Americas: A New World View of 1492.

He was also asked by Congress to appear before a Congressional Committee on July 7, 1987 to challenge the Columbus myth.  This landmark presentation before Congress was illuminating and brilliantly presented in the name of all peoples of color across the world.

Soure: http://www.journalofafricancivilizations.com/VanSertima




They Came Before Columbus


They Came Before Columbus reveals a compelling, dramatic, and superbly detailed documentation of the presence and legacy of Africans in ancient America. Examining navigation and shipbuilding; cultural analogies between Native Americans and Africans; the transportation of plants, animals, and textiles between the continents; and the diaries, journals, and oral accounts of the explorers themselves, Ivan Van Sertima builds a pyramid of evidence to support his claim of an African presence in the New World centuries before Columbus. Combining impressive scholarship with a novelist’s gift for storytelling, Van Sertima re-creates some of the most powerful scenes of human history: the launching of the great ships of Mali in 1310 (two hundred master boats and two hundred supply boats), the sea expedition of the Mandingo king in 1311, and many others. In They Came Before Columbus, we see clearly the unmistakable face and handprint of black Africans in pre-Columbian America, and their overwhelming impact on the civilizations they encountered.

- Amazon.com






Ifasalewa Fagbemi Ogunride
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Egbe Ogun Si Wa

Thursday, September 3, 2015

Obara Meji As Documented by Baba Ayo Salami (ibae), with Interpretations by Awo Falokun Fatunmbi




Osolo the priest of Awòn
Casts divination for Awòn
On the day he was going to wash his Orí of wealth in
the river

Commentary:  Obara is the Odu that incarnates humility in the struggle with arrogance.  For those who are struggling to find abundance cleaning away the negative effects of arrogance is the first step towards accessing your ability to create abundance.

Would it be easier for me? He asked
They told him that it would be easy for him
But he was advised to perform sacrifice to Òsun

Commentary:  Osun as the wife of Sango creates a balance between the strong leadership skills of Sango that can lead to arrogance and the generosity of Osun which is rooted in a genuine concern for others.

He offered the sacrifice
Life then pleased him
He started having children
He afterwards took all his children to Òsun
‘Death must not kill the child of Awòn’, they
Instructed.

Commentary: The word Awon means them, it is a reference to being a part of a community.  Taking your children to Osun implies teaching your children the value of generosity and concern for others.  This is a fundamental step in the process of building healthy community.

Life pleased them so much
Òsun took good care of him and his children
And also petted them all

Commentary:  The word petted is not the best translation the inference here is that Osun loved and nurtured her children which again is the foundation for creating community.

He was dancing and rejoicing
He was praising his Babaláwo
His Babaláwo was praising Ifá
He said it was as his Babaláwo had said
Osolo; the priest of Awòn
Casts divination for Awon
On the day he was going to wash his Orí of wealth in
the river
Osolo; is here really
He is the priest of Awòn
Don’t you all know that good Orí is what Awòn washes in the river

Commentary:  This is the oriki ire and it asks for the ori to be cleaned so it can return to its original state of being blessed by Creation.

Obara as a topographical metaphor is the ability of the world around us to transform itself based on evolving conditions.  It is the idea that the universe is a living thing constantly creating new dynamics and new information.  The blessing of Ifa is that it teaches how to communicate with the Universe in a language we understand.

Ire,
Awo Falokun Fatunmbi